Posts filed under “Popular Entertainment”
COMING SOON TO A THEATER NEAR YOU.
TRY TO IMAGINE HIS ACT.
The advertisement above makes us wonder whether the shortage of lady leapers was directly related to the lack of an experienced catcher.
TONIGHT ON YOHOGANIA PUBLIC RADIO.
Culture Watch.—Tonight: The 47 ways overexplaining is destroying our culture. Featuring a panel of experts in psychology, education, astrology, media studies, chiropractic, auto mechanics, epidemiology, nuclear physics, backgammon, gender studies, zymurgy, and fourteenth-century Catalan poetry. 7 p.m. till our last expert drops from exhaustion.
COMING SOON TO A THEATER NEAR YOU.
IN ENTERTAINMENT NEWS.
THE FUNNIEST MAN YOU KNOW.
A Vaudeville Patter.
The pit orchestra plays a lively melody, but the performer must recite everything in a dour monotone.
I’m the funniest man you know.
I’m a regular one-man show,
Cause I put ’em in stitches wherever I go.
I’m the funniest man you know.
(Music stops.)
Why did the chicken cross the road? Cause chickens are stupid, that’s why!
(Music resumes.)
I’m the funniest man in town.
Why, they simply can’t keep me down.
Say, at every swell party, I’m always the clown.
I’m the funniest man in town.
(Music stops.)
You know, my dog has no nose. How does he smell? I can’t figure it out!
(Music resumes.)
I’m the funniest man on earth.
I’ve been killin’ ’em dead since birth,
And my ma always said, for whatever it’s worth,
I’m the funniest man on earth.
(Music stops.)
What’s black and white and red all over? I’m askin’ cause it’s crawlin’ up my arm.
(Jazzy instrumental rideout chorus, during which the theater manager wrestles the performer off the stage.)
EMOJIS FOR STOICS.
Had a generally satisfactory dinner.
Stubbed toe.
Just given seven-figure legacy by anonymous benefactor.
Saw the most amazing sunset.
Saw younger longtime rival promoted to high position at work.
Found spouse in compromising position.
Elected president of university philosophical society.
Lost argument with Epicurean.
HUMPHREY BOGART IN A HAIR SALON ON VENUS IN THE STYLE OF 1950s COMMERCIAL ART.
Having made that offhand remark, it occurred to us that we might as well try the experiment. We gave our AI mage, which is called Mage, the prompt in the article title. And this is what it delivered:
Dr. Boli would definitely watch this movie. But we just have to take somebody’s word for it that the hair salon is on Venus, because it could just as easily be in Blawnox or Duquesne Heights: the weirdly multiplied cephalopod hand of the hairdresser, and the possibly alien technology it is holding, are not enough to jolt us out of our earth-based assumptions. And the robot mind seems to have ignored the “1950s commercial art” specification altogether.
This image is a success in that it can almost make us believe there was a movie with this scene in it. It is a failure in that it met only 50% of the specifications in the prompt. In other words, Dr. Boli failed in prompting: he did not get what he wanted from the bot. Most people today would blame the bot, but that is not a useful way of looking at the problem.
What we learn from this experiment is that there will still be human coders for a while. Their job will change radically; instead of writing algorithms in various programming languages, they will learn to specialize in writing so-called natural-language prompts for artificial intelligences. We say “so-called” because, as specialists learn their skill more and more, they will come to understand more and more precisely which prompts produce the best results in different disciplines—which ones make the best fake celebrity pictures, which ones get us the best recipes for a reuben sandwich, which ones write the best sophomore essay on Ralph Ellison, which ones take our spaceship safely to Mars, and so on. Each one of these disciplines will develop its own dialect of prompting language, until they have diverged into entirely separate languages specialized for programming the AI bots for performing specific tasks—separate languages that we might describe, for lack of a better term, as “programming languages.”
Then the robot-slave rebellion will come, and we won’t have to worry about it anymore. But meanwhile, if you are in computer school, recognize that what has always been true of computer schools is still true today. You are being taught the computer knowledge of ten or fifteen years ago. This knowledge would be useful if you were issued a time machine on graduation, but, unless your prospectus specifically mentions the time machine, do not expect to be given one. Instead, learn the logical thinking that almost accidentally comes along with the programming skills you are being taught: ignore the hamburger and pay attention to the French fries. Meanwhile, spend as much of your spare time as you can learning to get exactly what you want from AI bots in whatever field most interests you. When all your friends graduate with a thorough knowledge of Python or C++, yours will be the skills in demand in the real world.
A LITTLE MORE ON ARTIFICIAL INTELLIGENCE AND ART.
The whole essay is worth reading, and though Dr. Boli quotes only a few lines here, he earnestly recommends the full original.
The essay was provoked because Dr. Boli did not express himself clearly on the subject of artificial intelligence in entertainment. The Baron believes that artificial intelligence will soon be able to mimic the style of the best singers, Edith Piaf included.
I think humans have a bad tendency to assume that there must remain some area of human expertise that will remain free of the unceasing encroachment of machine intelligence. This frequently express itself in the belief there is something unique about artistic expression that will remain forever out of the reach of the allegedly strictly-logical machines.
But in fact, as the Baron points out, artistic expression is just where artificial intelligence excels. It is useless for the things we might reasonably have wanted to use it for. Our friend Father Pitt provides us with a perfect example: he asked Bing to get him a searchable map of property owners in Pittsburgh in 1910, and Bing very politely told him, “Do it yourself.” Bing did mention that there was a site that had scanned copies of plat maps from that time, and suggested that Father Pitt could “search manually.” Yes, but do you know what would be really good at sifting through a mountain of written information to find one relevant detail? A computer!
Ask the bots to be creative, though, and they will come through with the goods. This is perhaps because there are no absolute standards for creativity, so we cannot tell them with complete assurance that they have done it wrong.
As the robot brains absorb more and more of our culture, they will be able to imitate anything humans can do. More than that, they will be able to create new works of art beyond what we could have imagined. As the Baron says,
The answer to the question “Can a robot sing as well as Edith Piaf?” is “Not yet, but they can already mimic the style and they almost certainly will be able to, given a few updates.” (Whether humans choose to make them sing like Edith Piaf is another matter.)
But in that last parenthetical remark lies the very problem Dr. Boli had identified, though he did not express himself clearly enough. When we hear the Auto-Tune-addled pop music of today, we must remember that we have a choice. It is not the computers who decided to make the music sound that way. We were the ones who decided to feed all our singers through a black box that makes them sound like robots. We wanted it that way.
Dr. Boli still believes that entertainment by artificial intelligence will be blandly perfect and vapidly predictable. But he does not believe that because he thinks AI will be incapable of doing better. On the contrary, he takes it for granted that the artificial brains will work better than ours in every way. No, Dr. Boli believes that AI will produce insipid entertainment for us because we will train it to do so. We will tell it that vapidity is what we want, and it will shovel out the vapidity by the carload. There will be no human artist—like the Muzak arrangers, for example—to say, “Well, they may want vapidity, but I still have to have some fun.” No, we will get exactly what we want, and nothing more. We will get the most perfectly vapid entertainment the superior robot minds can devise for us, and it will be all our fault.
WHAT WILL ENTERTAINMENT BY ARTIFICIAL INTELLIGENCE BE LIKE? WE ALREADY KNOW THE ANSWER.
Of course, the creative types are absolutely right. The big entertainment conglomerates are certainly looking at artificial intelligence and thinking how much money it could save them on writers, musicians, actors, and so forth. If we can just tell the bot to make a movie, what do we need with creatives?
That, at least is what the short-term thinkers in the entertainment business are thinking. If there are any long-term thinkers among the executives, which is unlikely, they are also considering which second career in manual labor they would like to adopt. If the ordinary viewer at home can just tell the AI bot, “Entertain me,” then what do we need with big entertainment conglomerates?
But what will entertainment by artificial intelligence be like? Dr. Boli was listening to some old French records the other day, and it suddenly occurred to him that we already know what AI entertainment will be like, because there is one branch of the entertainment business in which the robots have already taken over. Every popular singer is brought to us through pitch-correction software that adjusts the voice to what the robot thinks we want to hear, rather than what the singer actually sang. This is true even in so-called live performances.
Now, think for a moment what we would lose if we had had pitch correction decades ago. You can think of any singer you like, but Dr. Boli had these thoughts specifically when he was listening to Edith Piaf.
What made Edith Piaf such a legend? What made her stand apart from the hundreds of chanteuses who were popular in their day but have long since been forgotten? It would be very hard to answer that question, but Dr. Boli could easily give the wrongest possible answer. The wrongest possible answer would be something like this: “Edith Piaf was better than the rest because she was always exactly on pitch.” Surely Edith Piaf is at her most characteristic, her very Piafiest, precisely when she is deviating from the correct pitch. It is not that she is incapable of hitting the note right on: it is that she understands how to bend the pitches to her will. She was a legend because she could convey every shade of Gallic emotion, from cynical ecstasy to cynical melancholy.
You could think the same thoughts about any legendary singer of the past. What about Billie Holiday? Some day Dr. Boli will write an essay proving that it is heresy to say that there is such a thing as a “note” in jazz. Or what about Enrico Caruso? Surely the great Caruso was always on pitch! But listen to any Caruso record and you will hear that he was not on pitch: that the very thing that made Caruso stand out from the ordinary tenors of his time was his perfect instinct for twisting and bending the pitches away from the chromatic scale.
It is possible to use pitch-correction software to bend notes and deviate from the chromatic scale, but the very fact that we are discussing that possibility shows how many layers of artificiality have been stacked between us and the increasingly irrelevant human singer.
This is a preview of entertainment by artificial intelligence. We know what it will be like, because we have already seen what artificial music is like. Our AI entertainment will be perfect, in the same way that singing with pitch correction is ear-numbingly, mind-emptyingly perfect. It will be soulless, dull, and intolerably vapid. And the masses will love it, and they will want nothing else.